article, free speech, life, literature and books, REALISM

The Handmaid’s Tale: Why adaptation of Atwood’s dystopia deserved the Emmy

“We lived as usual, by ignoring. Ignoring isn’t the same as ignorance, you have to work at it.” – Margaret Atwood, The Handmaid’s Tale

Who could’ve predicted that a dystopian show could give online streaming portals a run for their money? The king of streaming did shake in its place when “The Handmaid’s Tale” won eight Emmys very recently.  And that is no mean feat.

What is so eerie about Handmaid’s tale is how close it is to the nightmares in the present cultural context. It instantly drives home the fear of a totalitarian state, towards which the ideological warfare in our times is pointing. To take women as pivots in a story and do it justice, all the while staying true to the essence of the novel is marvelous. The producers have contemporized Margaret Atwood’s dystopia by the same name and given us something that is beautiful yet horrific in its portrayal. The Emmy was well on its way.

Gilead (which is what the US has been named after being taken over by religious fundamentalists) is home to women who serve at the whims and fancies of their male counterparts. Fertile women serve as concubines to men, their voices muffled by power and threats. The story revolves around Offred (the very beautiful and charming Elizabeth Moss) and other women, who have been separated from their families and forced to bear children for their superiors.  The narration is in an omniscient first person, which lets us peek into the psyche of the lead and witness the raging internal conflict which is a microcosm of the external turmoil to a certain extent.

I had to pause and process different situations on more than a few occasions. I binge watched the entire season, which is breath-taking in its entirety. The show is layered- it has political overtones, and the show’s target audience is very specific. But it reaches out and connects more people in its portrayal of how sections of this community live without access to basic rights.

Without giving away the plot, the resemblance of the narrative to our world is both awesome and nerve-wracking. Religious fundamentalism with some wacko ideas about creation and women rights, the show can be read as political work on the current plight of women in the middle east. It is also conscious to the debate of pro-life vs pro-choice raging in the United States.

The scenes of power, subjugation and slavery leave you on tenterhooks; the rule of ultra-religious hypocrite bigots makes it eerily like something that is overtaking our own country. People are being killed in the name of religion and ideology. To use old religious texts as blueprints to create an ideal world now and the consequences it may bear has been realistically displayed.

Certain hard-hitting scenes – the demolition of a church, burning of old texts and the underground brothel which houses women who have a ‘little shelf life left’ – all serve to highlight the hypocrisy of their time (and ours). What would we be in a world devoid of free speech, movement, LGBTQ rights and religious order (whatever that even means anymore)?

What I loved about the show is how normal the cast is – you don’t have superbly good looking models parading as serious actors. All the characters are indeed very memorable- you have the crazy woman, the obedient wife, the rebellious lesbian and so many others who give you different perspectives on the issue. A certain hamfisted characterization could have been avoided in the black and white portrayal of individuals. That critique apart, the show spells must watch if you think this world is a circus and we are all either clowns or spectators.

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article, life, music, social media

No offence Chainsmokers, but I will never attend another concert!

From spending on imaginary drinks to being sweated on by shirtless men, my first concert is also probably my last

In which miserable moment did I decide to leave the comfort of my bed and Netflix I know not. But I now know better than to leave my headphones at home, only to suffer an evening of sticky air in an overcrowded ground with people too drunk to even care. I love music, but I may never spend a dime on concerts ever again.

Let me get this straight- Chainsmokers were great. Andrew Taggart and Alex Pall took over the stage after Slushi and damn they were good! And not just because they don’t hurt the eyes but also because their music connects to a good part of the Indian audience. Concerts serve as a platform for bands to share music with an audience in person, give us a sense of involvement in an age of free downloads that render us strangers to the stars we idolise.

While I thought, I was the lone wolf in a sea of people who loved to jump around in tandem on EDM, a lot of people I know and spoke to once the euphoria died down were equally (if not more) disappointed at their experience. Our pattern of music consumption has changed so much. From memorising albums to barely memorising the lyrics of a few odd songs from a plethora of options available, our commitment to music has dwindled. We Instagram/Snapchat our way through a concert, with silly filters only to give our friends on the other end of the screen a temporary pang of jealousy. For me, I believe it is mostly because everything about concerts stands in opposition to why I turn to music in the first place. It is my happy place. I just need a warm corner and good music to make my day and I’d give up Netflix in a jiffy.

*   *   *

Enroute to the event, almost every nook and corner was swarming with people who were downing a drink or rolling up a joint. While I oppose neither, the simple fact that you need an additional kick or even liquid courage to enjoy music mars my opinion of the event even more. My headphones render me into a space so sensitive to my needs that even if only for a while, I blur out the world.

Road to Ultra brought me down to reality the minute I swam through the dense inebriated crowd, which broke down barriers and stole liquor bottles from under the counter or pinched my butt while I stood (very patiently for over an hour, but to no avail) for my drinks. The bar was shut by 7:30 (they were out of drinks apparently), yet somehow all the servers were drunk. One even had the audacity to take a swig from the glass of water that I was finally given after an hour of coaxing (all the while grinning at me sheepishly, asking me to not call him bhaiya). The card we were made to purchase to then procure drinks was a huge help. It got me the pleasure of standing in a queue and argue with a guy who waved an empty Absolut bottle in my face, telling me to put that card in my, well, pocket. The guys dispensing the cards were also a pain in the pocket, if I may. To know the money was non-refundable was I suppose not so much of a surprise anymore. To add insult to injury, what do we as Indians excel at when we don’t get a share of the pie? The crowd let itself loose on the bar counters, hurling abuses we are all well versed in. The bar finally vandalised, people went their way, maybe finally distracted by the headliners. The servers saw it coming before I did and immediately went packing. Splendid.

The euphoria as thousands of people partake in the creation of music is amazing. I reiterate that Chainsmokers were great. But the concert left a bad taste because it evoked feelings opposite to what I usually feel while listening to my favourite tracks. Amidst all the pushing and pulling, pinching and cussing, I felt apart from all those with whom I shared my first concert. Plus, if you are short like me, you were probably also just crushed between sweaty shoulders and even sweatier ribs of people, for God save you if the guy behind you has no shirt on.

 

 

Picture Credit: Google/TimesofIndia.com

article, free speech, Journalism, life, politics

50-50 Democracy: India is a sinking boat for freethinkers

Ramachandra Guha very rightly characterised India as a 50-50 democracy, which upholds certain aspects of democracy with staunch rigidity like elections, while remaining uneasily lax about law and order as well as seething political corruption. India has time and again shown the extent of the culture of intolerance practised in the name of democracy. While ‘intolerance’ may be understood as someone’s democratic right, it cannot encroach another’s right to life and liberty. Taslima Nasreen is the latest (but not the first) victim of this intolerant strain.

Taslima Nasreen, who landed in Aurangabad with the intention of visiting Ajanta and Ellora caves, was barred from leaving her hotel premise by protesters, led All India Majlis-e-Ittehad-ul Muslimeen MLA Imtiaz Jaleel. Her act was deemed offensive to Muslims residing in the city. Taslima has been in the past hounded by Islamist radicals due to her controversial views on Islam, which had caused a flurry in Bangladesh, leading to her exile from the country in 1994. And once again, with an apparent imminent threat to her well-being, she decided to leave.

Why do we as a nation promote the culture of intolerance? Books have been banned, writers roughed up for progressive criticism. A myriad of social factors, coupled with political complexities have made the political scenario unaccepting of voices of dissent. Freedom of speech has limits which make it hard, nay, impossible to voice opinions without hurting sentiments. We, as a society on the road of economic progress (and social, I pray), must realise that ‘Hurt sentiment’ is a part of the bargain we make to exercise free speech. We already have reasonable restrictions placed on free speech – no state can concede this right without ensuring the safety of its citizens. But so long as speech does not incite or in Guha’s terms, ‘advocate’ the use of physical violence, it must be a right that our democracy must defend. You may hold opinions in opposition to those of a writer but no sole individual or group can claim authority over the movement of an individual if he/she so wishes. This is undemocratic and unlawful.

Taslima Nasreen believes herself to be a crusader against religious fundamentalism; she desires to prove that Islam is not outside the ambit of critical scrutiny. The author’s criticism, which stems from contemporary political and social scenario, may be flawed. Although Bangladesh has, in recent times, seen many intellectuals being hacked for holding dissenting opinions.  To arrive on common ground, a culture of debate is needed, not that of brute force and hooliganism. A creative confluence of ideas is the bedrock of a democracy, which we promised to ourselves in our constitution.  But a set of archaic rules give the state a lot of latitude in placing limits to freedom of speech, which often pander to religious sentiments above individual liberty. We need to free India from the grip of identity politics that work, through the lens of caste and religious, to effectively throttle freedom of expression. Let the government not cow down to political considerations and rise above to reclaim India from its descent into a dark abyss of intolerance.

article, movie review, Uncategorized

Christopher Nolan outdid himself with Dunkirk

The movie is practically immune to spoilers so you may read this without fear

Nolan’s movies have an uncanny tentacular grip in my head and I often go back to them when time permits. I never expected any less from the man who gave us the Batman Trilogy and Inception. The mastermind Anglo-American director has never believed in a linear plot as his movies transverse several timelines. He does the same with Dunkirk, where he basically throws his audience in the deep end of the pool – an intense evacuation. I was at the edge of my seat throughout the film. Hans Zimmer’s music perfectly complements the cinematography. Travelling through land sky and sea, with the divisions never too clear, Dunkirk is one of the finest films I have ever seen. Like the sea which is a constant presence in the movie, dawning both death and life, the movie bobs and weaves for 2 hours, managing to keep you on your toes.

Centred around the historical rescue of stranded British and French soldiers at Dunkirk during the second world war as they are incessantly pounded by the Nazi forces, you may realise that you know the story before its even begun. But you don’t. The characters, adrift in time and experience are what make this story multi-dimensional – the soldiers barely surviving on the beach at Dunkirk, grasping their helmets and lives; the brave requisitioned civilian rescue boats that fight their way through treacherous seas and the pilots who circle the skies, taking down enemies.  Nolan pursues larger questions about life, time, memory and identity, deliberately stripping off all specifics of all character, their beginnings and ends like loose strings that can be tied at will. The experience is ethereal – the lost soldiers, dealing with personal identity amid a crisis that is manifested both internally and externally. These experiences on screen – Nolan-esque in portrayal – are metaphors of our daily life experiences anchored in great screenplay and outstanding cinematography. The different storylines run parallel yet overlap and it is heartening to see all of them come together in the end after a diligent struggle in space and time.

Unlike war genre movies that I have seen so far, Dunkirk doesn’t shove over-sentimentality down your throat nor does it rove on about struggle and some moral enigma. This film is less about war and more about survival – it brought to my mind GB Shaw’s ‘Arms and the Man’ which deviated from the norm of showing buck swaggering valiant soldiers to show the grim reality, the fear of death even in the bravest of men. Dunkirk is nothing but cinematic perfection and is yet another feather in the Nolan’s cap.

 

Picture: YouTube/Warner Bros

 

article, dharamsala, friends, india tourism, life, LOVE, memories, road trip, traveling, Uncategorized

The Road Trip

We pulled into Dharamsala around as the sun was first rising, with two fingers of light on the horizon. We crossed the breezy but narrow roads into the city limits, making our way to a bus depot.  Rubbing my sleep-filled eyes, I tried to peer through the hazy glass, at the snow-covered mountains on my right, the sky turning the color of light orange with wispy blue clouds at the edges, like froth at the top of a drink. Most of my classmates were asleep, the target of my envy —for the rumbling-swaying bus devoid me of the much-needed rest—considering we had a long day ahead of us.  I had stayed up, flitting in and out of sleep, leaning in, my weight on the shoulders of a friend, who had blissfully slept, much to my chagrin. We walked up to our hotel, with the taste of our exhaustion livid in our mouths, slept on the bed in the same outfit, only to wake up an hour later, drink a cup of coffee in the beautiful terrace area and later, drive to our first destination.

We had the trip of our lives, with the fear of imminent placements put mutually on the backburner. I have no adjectives to describe my classmates— they are the most eclectic bunch of people I have met! Our class would throw their hands up in the air and relax, with music in the background and a cigarette in their hand, than battle out political differences. This educational trip, or so it was meant to be, was a proof of our symbiotic association. We travelled all day, amidst the cliffs which were marked by tall trees along the roadsides, their arms up like they were being frisked. We ambled along a clammy-smelling, muddy trail to the Tibetan parliament in exile, and trudged lazily from a library to a human rights discussion. We braved the sleety rain ricocheting off the rocks. We were bemused by the plight of the young children at a Tibetan Children’s school and amused by the extremely cheap desserts at the Tibetan café.

We would come back to our hotel, exhausted from the day but pumped up for the night. Groups were fluid as people drifted in and out of different rooms with ease, some fumbling around for shampoo, and some for a matchbox. Amidst all the clamor of our incessant bickering and bluff sessions, we all felt united by one purpose—that we did not let our fears prevent us from missing out on this trip. We shared childhood (read embarrassing) anecdotes and danced to old Bollywood jingles into the night (well some did, I slept. Huge regrets.) I trekked — or something close enough to a trek —with my friends, without a care in the world, without any fear of being embarrassed of my child-like naivety. I’d like to think the time spent on a stony wall, within the reclaimed cathedral just off the road, brought us closer to each other. I’d like to hope that somehow, this short tour gave us all memories to store within each fleeting moment. Before we start feeling limited by our lives and jobs, penned in by money or family, we stretched out in our bit of the leg-room and somehow, just somehow, made this tour into the road trip we all dream about.

art, article, Donald Trump, HATRED, Journalism, social media, Uncategorized

Creative Resistance- How Art is fighting back Donald Trump

A picture is worth a thousand words.

Illma Gore knows that these words hold water. Having suffered backlash for her nude portrait with a micro-penis of the now incumbent President of the United States, Donald Trump, she began work on a piece of art, painted with human blood– 20 pints donated by those who share her cause- in association with activist collective INDECLINE as a protest against the election. Hers is not the sole crusade against the anti-feminist, anti-inclusion tainted president who now reigns as the leader of the free world. Another prominent artist, Shepard Fairey, released three politically charged posters, featuring an African-American, a Muslim and Latino women, titled “We the People”. All the three religious/ethnic groups had previously come under ire from the erstwhile presidential candidate, and Fairey felt the need to visually depict the same, in order to highlight their imminent vulnerability under his administration.

Another piece of art came under the political spotlight and it belonged to Richard Prince, an artist whose Instagram picture featuring Ivanka Trump, had earned him a $36000 bounty. In an act of protest, he denounced the work and returned the payment. His argument stated that as a means of an honest protest, he had to exercise his discretion regarding the Trumps, and that they ’are not art.’ Mr. Trump himself is apparently not an art person at all, his government planning on drastic cuts in the spending,including a probable elimination of National Endowment for the Arts and National Endowment for the Humanities, The Hill reported. The massive outburst against the palpable concerns of a population that considers the election as a national catastrophe is majorly pivoted around the same issue, if not having stemmed from it.

What prompts these protests? Such a collective response to an election, on a scale that has never been witnessed before, prompts an intense soul-searching, although it doesn’t take long for the water to boil. The populace that voted against Trump and his policies are now trying to galvanize fear and angst against his election and stand in opposition to his decrees. Many artists supported a strike on January 20th, which called for an “act of non-compliance” and urged museums, galleries, theatres and galleries to remain closed for the day. The J20 Art Strike witnessed response from places around the country albeit in different ways. While mass outspoken dissent has taken over the stage prior and following the election result, those whose voices have no public platform for outcry have taken to social media and visual medium to cut across barriers. Dozens of banners with messages of inclusivity and anti-racism adorned the buildings across Philadelphia and Atlanta on the Inauguration day.

All the dissenters speak one tongue, inspite of different mediums which emphasizes non-acceptance of divisive attitude, corrosive of the ideas of equality enshrined in a democracy. The paradigm shift in the concept of identity and the argument of white supremacy that underlines Trump’s narrative is the fodder that fuels the artistic cannons, whose call for arms is loud, distinct and unavoidable.

cover picture: fusion.net

article, fake news, jaipur, jaipur literature fest, jlf, Journalism, life, politics, Post-Truth, social media, Uncategorized

What is the brouhaha around POST-TRUTH?

The culminating session at the famed Jaipur Literature fest was dedicated to this deceptive word which made its appearance in the Oxford dictionary as the word of the year and has since been doing the rounds. What is Post-Truth to be precise? And why does it bug the eminent so much that we had to sit through an hour of grueling high-spirited cacophony that was the ‘debate’?

Apologies for the monotony but Post-Truth refers to ‘Relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.” Makes sense. But its sudden encroachment of the entire spotlight in the modern political debate is rather baffling. While in India, political debate has always been framed around appeals to emotions, the original area of Post-Truth cultural debate was discussed around Capitalism. But now, since the latest events have turned all the predictions of political pundits upside down, the word has made a come-back in the dominant narrative, fueled primarily by the anti-establishment wave that brought Brexit supporters and Trump to power.

The eminent panelists at the JLF debate titled ‘We are living in a post-truth world’, included names of Barkha Dutt, Shashi Tharoor, Suhel Seth, Anne Waldman, Prasoon Joshi, Swapan Das Gupta, Luke Harding, Ashutosh Varshney and David McWilliam.

With the onslaught of fake news on Social Media, and a platform to voice their opinions, people have turned opinion-makers in the online culture, with little discretion between right and wrong, fact and fiction. This was the peg of the debate which took different roads with no conclusive decision. All the panelists, saving Luke Harding, talked about the multiplicity of truth, it being a subjective unquantifiable idea, and differed on the exactness of the phenomenon. While Barkha Dutt set the tone of the debate by arguing in the favour of the motion, she was countered by Prasoon Joshi. Joshi talked about how all the concepts have emanated from an emotional anchor. However it is the situation of lies being paraded as facts that was a bothering notion to him, instead of the glamorous idea of Post-truth. Anne Waldman, who reiterated that we have always lived in a post-truth world, went a notch higher, criticizing the word to be patriarchal.

Suhel Seth was at his witty best; while blaming Barkha Dutt of audience-manipulation, he claimed the idea of Post-Truth to be a media cook-up. Public discourse is manipulated around the world to suit individual agendas. Seth spoke on how, ‘we know how to distinguish facts from lies, even if lies get perpetuated. Thus we do not live in a post-truth world, ‘he declared, adding ‘the idea that we only live in a world of truisms and not lies, or only lies and not truisms in itself is facetious.’

Luke Harding made a very accurate point of the world witnessing a ‘new breed of authoritarian leaders’ like Putin and Trump who have monopolized knowledge of certain events and hence are in the position to disseminate ideas, strutted as Truth through media. Ashutosh Varshney was sombre compared to the animated debaters Swapan Das Gupta and Suhel Seth. Quoting Nietzsche, Gramsci and Foucault, he argued how this concept is not a sudden idea, and has been talked about by scholars in the past. The ruling elite in any economy will always have the power to mould social consciousness.

Tharoor on the other hand, started with an anecdote and concluded with the supremacy of Truth and also the truth of one’s entitlement to an opinion but not the facts. It is not a Post Truth world; only a world where it is easier to spread lies, and counter them.

The malleability of facts, which has eroded the credibility of journalism, is worth contemplating. Relativism has crept its way to Post-truth, with multiple narratives giving way to factual inaccuracy. India has almost always lived in a Post-Truth world, with a diabolical existence that speaks volumes about the contradictions of the country. One of the key debate discussions included that of the Demonetisation drive, which was promulgated with the intention of helping the poor but has in fact aggravated their dire condition.

While Barkha Dutt, who claimed that ‘Lies and propaganda have always been the bedrock of politics’, tried to reign in the diametrically divided opinions of the vociferous speakers, the debate concluded just like it had started- loud and ambiguous.

featured image source:hindustantimes.com